![]() ![]() ![]() According to Confucius (Kongzi 孔子, 551–479 BCE) and Mencius (Mengzi 孟子, 371–289 BCE?), happiness consists primarily not in pleasure, but in ethical pleasure the good life is not a life in which all or most of one’s desires are fulfilled, but a life in which the satisfaction of prudential desires is subject to the constraint of ethical desire the source of the greatest happiness lies not in the attainment of the greatest political power, but rather in the cognizance of one’s moral innocence. My analysis of the two classical texts-the Analects ( Lunyu 論語) and the Mencius ( Mengzi 孟子)-reveals that three salient aspects of the Confucian conception of happiness, namely ethical pleasure, ethical desire, and moral innocence, play the fundamental role in the guidance and evaluation of an individual’s life. ![]() This essay examines the classical (or early) Confucian perspective on the topic of happiness through the lens of three Western theories: hedonism, desire satisfaction theory, and objective list theory. ![]()
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